إزالة إيهام القائلين بوجود الجهالة في بعض رجال الصحيحين

عنوان المقالة [English]

Removing the delusion of those who say that there is ignorance in some of the authentic men.

المؤلفون [English]

Prof. Wael Hammoud Hazaa Radman .

Associate Professor of Hadith and its Sciences at the Faculty of Sharia and Fundamentals of Religion Najran University - Kingdom of Saudi Arabia.

المستخلص [English]

Abstract:

Praise be to Allaah and prayers and peace be upon the Messenger of Allah and his family and companions.

After that, the status of Sahih al - Bukhari and Muslim is one of the fundamentals of the Muslim nations(ummah). The research is still between the servant to raise them, and the confusion of their affairs, and any value of searching about them is not without one of them but the mixture. Not to these and not to these, and I saw some research touches on something that was not touched before by the expansion: that the men of Sahihs "who was not described as a hurt or modification," which is called ignorance in the terminology of the Ahl al - Hadith; I was afraid on the Al sahih to seek such research appellant and perhaps questioned the Muslims in their faith and legitimacy. I wrote this research, explaining the words of al - Hadith Scientists in that research called "Removing the words of the existence of ignorance in some of the men of Sahihs," and these features of the research:

The meaning of ignorance, and it is one of the reasons for not accepting al - Hadith. The unknown narrator is the narrator who does not know of any modification or dissatisfaction with the narration. If narrates about him two, he unknown status, and if one narrates, he is unknown person.

The disappearance of this ignorance is documented, and documentation two types: documenting the words of express who accept the saying. And implicit documentation: is to indicate an updated work on the adoption of a narration who does not have explicit documentation such as the adoption of al - Bukhari or Muslim to produce narrations for those in their correct books, and the tacit documentation of other forms not less than these at work.

The research goes through mentioning the rules of dealing with narrators who have not been described as a hurt or modification that must be observed in al - Hadith work, such as controlling the narration and comparing the narrates and the absence of the narration from the singularity and the denial and other rules that complement their precise understanding by taking one sentence.

The value of scientific research in such research about Al Sahih ; it should not be a misunderstanding of the applicants approach in al - Hadith work that combines theory and practice without disruption. And the researcher is not lost in dealing with the texts or rules launched by the imams in this science.

The researcher decides to collect narrators who have not been described as hurts or modified by the narrators of the Al Sahihs that they are narrators of attribution, but that the mention of one of them in the other, as well as the absence of mentioning the name of the narrator of the illusion or error and implicated another narrator ; if the illusion and so influential in proving that Al Sahihs narrators.

The apparent that the saying of Al Dahabi closest to the objection of Ibn Hajar it, but the saying of Al Dahabi is in the balance of moderation: "In the narrators of the Al Sahihs a number of many we learned that no one has documented them." As for the objection of Ibn Hajar, it is in the balance, and he said: "It is not so, but this is rare because most of them are known for trust except those who came out in citation."

The meaning of the words of Al - Dhahabi and Ibn Hajar is not what he mentioned earlier from the existence of those who were not described with documentation; only a description that has no effect on the narrator's judgment or his narration in the Al Sahihs. "The Ibn al - Qattan Al fasi speaks in all those who did not say the imam of that man's age or took his contemporaries as evidence of his justice, and this is a lot of things. In the Al Sahihs view of this pattern, What is weak by one and they are unknown, "that is to say in the Al Sahihs raises ignorance from him, and thus Ibn Hajar in the guidance of Al sari said : It is claimed that none of them is unknown; as if he is a dissenting worker in his claim that he is known, no doubt that the plaintiff to know him is submitted to those who claim not to know with the installer to increase the science, yet you find in the Al Sahih men anyone to justify the name of ignorance on it originally.

14. There is no class of applicants who have a special book in which a person who has not been prescribed a hurt or modified of the Al Sahih men or a specific individual is assigned a critique of the hadiths of the Sahih like this. This is sufficient evidence to respond to claims on this subject, And the obligations of Bukhari - or Muslim - in the presence of narrator there is no confidence; the reluctance of the imams about the announcement of the existence of ignorance enough to leave criticism like this, if found is serious.

15 - Each of those mentioned by the installer of the existence of unknown in Al Sahih - I do not see the description of ignorance on one of them, and they are in my research(99), and in a search other than (25) has occurred to the owner illusion and error in some of them as mentioned in the research. I did not want to deal with the authors of the research by collecting all the narrators - and I do not see this - but it was an offer at the core of the research, a methodical study devoid of some contemporary research that could not be equated with fairness. Or is cautious in ruling ignorance on some of the Al Sahih men, which is one of the reasons to challenge the narrator, and under which the talk is given! Or objectively objected to that some of the Al Sahih men were not described as a hurt or modification !.

 17. The title of my research is a good one to respond to those who deal with the similarities about the Al Sahih of ignorance in some of its narrations, so it is related to the hadeeth of the saheeh, and I think that what I have done - as a researcher in Al Hadeeth sciences - In this era, where our enemies are quick to undermine our constants, and it becomes more dangerous when some of these similarities are issued by the Muslims in good
faith !.

God is the conciliator

الکلمات الرئيسية [English]

(ignorance) (explicit documentation) (implicit documentation) (men of the two Sahihs) (books of the Sunnah) (Sahih Muslim) (Sahih al-Bukhari).